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With reference to caste system in Kerala, consider the following statements: Which of the statement/statements is/are correct?

  1. 'Mannappedi' and 'Pulappedi' were abolished by Sri Kerala Varma of Venad by issuing an order
  2. 'Sankara Smriti' is a text dealing with caste rules and practices.
  3. 'Channar' agitation was a caste movement

    Ai only

    BAll of these

    Ciii only

    DNone of these

    Answer:

    B. All of these

    Read Explanation:

    Mannapedi and Pulapedi

    • These were customs by which men of the Pulaya and Mannan castes could ‘pollute’ women of higher castes(like Nairs), and make them their own.
    • If a man of a lower caste touch or throw something(like a stone or a stick) at a woman of higher birth, she would be declared as defiled.
    • Then the women is  The man who polluted the woman would become her 'owner'.
    • Hence the upper caste women were ritually prohibited from going out in public since if they happened to be caught, they were immediately declared outcastes
    • The ritual was observed every year, on a particular day, during the month of Karkidaka
    • It was abolished in Travancore by an edict in 1696, issued by the Venad King
      Unni Kerala Varma, who was also known as Kottayam Kerala Varma.
    • The edict of 1696 inflicted severe punishments on those who violated the edict

    Sankara Smriti

    • Sankara Smriti  is a 14th century text dealing with the social religion and cultural customs peculiar to Kerala.
    • It is also known as ''Laghudharmaprakasika
    • In 12 chapters it defines extraordinary customs peculiar to Kerala 
    • The text contains 1376 stanzas

    Channar Revolts

    • Channar Revolts, also called 'Maru Marakkal Samaram' was the series of revolts from 1813 to 1859 happened in Travancore
    • It was the protest of Channar women in the Travancore kingdom for the right to wear upper-body clothes to cover their breasts.
    • Upper-caste women are only allowed to cover their upper body with a piece of material known as the ;Melmundu;
    • Lower-caste women who wore clothes that covered ther upper body with a piece of material known as the ;Melmundu; had to pay a punitive breast tax to the state.
    • Uneasy with their social status, a large number of Channars embraced Christianity and started to wear 'upper cloths'
    • In 1813, Col. Munro, British dewan in the Travancore court, issued an order granting permission to women converted to Christianity to wear upper cloth.
    • The order was withdrawn when upper-caste people complained about this.
    • The women continued the fight for the right to wear upper cloth.
    • This led to increasing violence in the 1820s against Channar women, and also the burning of schools and churches.
    • On 26 July 1859, under pressure from Charles Trevelyan, the Madras Governor, the king of Travancore issued a proclamation giving the right for all Channar women to cover their breasts.
    • Uthram Thirunal Marthanda Varma was the king of Travancore at that time.

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    1. Duravastha
    2. Prema Sangeetam
    3. Sundarikalum Sundaranmarum
    4. Oru Vilapam
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